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Many Sabbath School class teachers either preach a sermon to their class or deliver a monologue on the whole lesson, going through it "day-by-day." The most rewarding sessions involve the members in discussion. These questions here are intended to stimulate the active participation of the members in your class. Of course pertinent information imparted by the teacher is also very valuable, for which there are many resources in print and on the internet. This site seeks to provide a resource for discussions.

If you are a member and not a teacher and your class is boring, try asking questions such as these in your class.

Tuesday, 30 July 2019

Lesson 5 (July 27-August 2), The Cry of the Prophets

The Recurring Call to Justice

  1. If the priests and kings had done their work properly would God have needed prophets still?
  2. Why did God not wish to have kings in the first place?
  3. Why were prophets more faithful than priests and kings?
Amos
  1. Why did Amos deny being a prophet when he was a prophet? Why did Ellen White say she did not call herself a prophet but that she did the work of a prophet?
  2. How successful were the prophets in trying to reform Israel?
  3. What kind of language is necessary to combat condemning evil successfully?
Micah
  1. Can one do justly and love mercy at the same time? Which one is superior?
  2. Who are normally more generous and charitable towards the disadvantaged of society, the rich or the poor? What is the reason for this?
  3. Why did Micah include "walk humbly" with justice and mercy?
Ezekiel
  1. How did Ezekiel know that the citizens of Sodom neglected to help the poor and needy when it is not mentioned in the Genesis account? 
  2. Which are more serious, sexual sins or sins against the poor and needy? Why?
  3. Why is Ezekiel concerned about the sins of being arrogant and overfed? What is wrong about these, and what is the connection, if any?
Isaiah
  1. What does it mean to defend the cause of the fatherless and the plead the case of the widow? How can we fulfil this practically?
  2. How might one be figuratively guilty of "grinding the faces of the poor" as described by Isaiah?
  3. Why would Isaiah condemn those who accumulate houses and fields? What, if anything, is wrong with leaving no space?